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Posts Tagged with Philosophy

Some Idealism 101

Posted on December 14November 14

This is an excerpt from my talk with Monistic Idealism. We discuss Idealism, Berkeley, and his new livestream series Idealism Forever. -P

Penjammin: That's the part that stood out to me there. Would you explain to people why is it that they wouldn't know that their experience of this physical world (on a dualist or materialist view). . . why should they think that it is not as the world actually is? It seems like common sense that, “Hey, there's a bus coming. I see a bus coming. That means that there's a bus coming.” And they would take [that] as just a direct correspondence between the actual world and what they observe. But Locke and others have said that maybe that's not the case. Why is that?

Jordan / Monistic Idealism: Great question. Um, so Berkeley answers this. Reality is experience. If that's what an object is (just an experience) and if I'm experiencing it, well, then I am perceiving reality the way it really is. But if you think the world is physical or material, or you're a dualist and you think it's more than experience, then How could you ever know? would be the question. You're putting yourself in a skeptical scenario. So you have your experiences, but you're saying there's a world beyond your experiences. You're saying there's more. There's this physical world out there, beyond all of our experiences. And so the question is, well, how would you actually know that? I mean, you couldn't you couldn't appeal to your experiences because you're saying reality is more, [that] it's somehow different. But if you're an idealist, you can say, yes, reality is what I'm experiencing. And that's the point George Berkeley made. He said, if you are an idealist, now you really can affirm common sense, right? But if you're not an idealist, now you're not affirming common sense, because you've put yourself in this skeptical scenario where you're not really sure if anything you're seeing is really real… because the physical world is different than experience. So how do you really know?

For more, follow Jordan on twitter, on youtube and listen below.

Also Jordan made a fun video version of this episode with illustrations.

Penjammin grew up in a labyrinthine cavern. Later he ran with the wolves and lived every moment marinated in the sweet scent of his game, until pirates landed and… See About for full story, and get his eletter at penjams.com/subscribe.

Good Mothers

Posted on October 25November 14

Hello dear Terrans. I hope the conditions on your world continue to improve despite the best efforts of politicians. I haven't been over much recently. Exploring the realm over here takes much longer than I originally thought. It's huge! Miagi did good. Anyway, there is news since I wrote last, and this story won't leave me alone. So, naturally, I am foisting it upon you as well.

It's not about a dragon that I may or may not have accidentally trapped underground. It's not about culture clash between elves and dwarves. It's something more down to earth. I met a man who was expecting a baby. None of that terran nonsense, no. A real biological man, so I suppose his woman does most of the “expecting”. Anyway we met, talked, and I extended my best wishes, but when I made to go, he asked me for parental advice! I wasn't sure what to say. Nothing came to mind until after the fact (of course!). So, I thought I’d share a few of them suggestions with you all for practice.

The first thing to come to mind was the importance of a good woman. Growing up, the ol' man was gone, maybe dead, since before I can remember. For many years, the family lived deep in a labyrinthine cavern. (It had once been a refuge from the seafolk that raided the area and abducted people.) We were there so long that my earliest memory of open daylight is as a young man. I mention all that to say that we would not have survived without her fortitude.

A good strong mother is important. So, I'd ask myself: “Can the woman can be happy with less, or is she was the type of wench to put comforts before kids?” And: “Should I get slain or abducted by pirates, would the little ones go without? Would they have to endure a mother soured at her lesser situation, or would she show grace under fire and be their heroine?” Wenches ruin everything, their own houses, their man's work, and they rob their boys of an example of qualities to look for when they grow up. No wenches. Heroines.

Hey, I’m sorry. I just going I know, but I have to wrap this up! Gryph and I flew further than planned, and it is cold cold cold. I have to tend to that fire, so let me just add that probably most men have already chosen their mate, so what can be done in their case? Well, that's why I like how, often, terrans will use the same the word for married man that they do for vineyard man: husband. A man can’t make his mate grow in womanhood anymore than he can force the grapes to grow in grapehood, but in both cases, he isn’t exactly helpless either. Also, when there's truly nothing to do but pray, that seems to work sometimes too.

I hate to cut it off there, but it's cold. Got to go. More later perhaps.

-Pen
58 Ar 7381

Good books and Friday’s are friends.

Posted on June 24November 14

A man and elf looked across a field got to talking. Then they disagreed about something they saw. Why weren’t they seeing eye to eye? Probably, they weren’t actually looking at the same thing, that or they literally saw it differently.

Definition-talk seems much the same way. Some defs. point across the field at “that thing over there” and probably some do that more precisely than others. Anyway, I was just reading that Libertarian Anarchy book, and that’s pretty much what I saw Dr. Gerard Casey doing with this gem: “Anarchy is the position in which the members of a society naturally find themselves when they are not subject to the power of a state.” With “anarchy” he means statelessness, with anarchism: a-statism.

After positively saying what he means, Casey gets more precise, winnowing away what he doesn’t. He reminds us of how liberals and conservatives often use the state as a tool, and he explicitly disassociates his subject from that. (It also seems to me that those conservative and liberal types depart from their true dispositions when using statist means, but that’s beside the point.) Then, he also winnows away the idea that statelessness approves of an activity (morally) just because it disapproves of its being illegal. A person may well believe the state is in the way and making matters worse.

Next Casey does something very different. He uses examples of how libertar*ians* typically view things to elaborate on libertarian*ism*, itself. My first thought was that people can be inconsistent, and libertarians are kinda infamous for leveling the charge at each other. So, libertarian principles speak to positions, but the positions don’t necessarily speak back. That said, I have to admit that such examples can be suggestive of the guiding principles in play, and it helps in introducing statelessness to the new and averse. Ultimately, it all seems to work.

Finally, and wrapping this little review of the book's beginning, I like how Casey points out that anarchy gets weighed in two ways, principles and pragmatics, and that he’s focusing on principle. Fine by me. I'm looking forward to it. (I'm also interested in the relation of those two considerations, and I touch upon it briefly in “I Will Do Mine!” in the resources.)

Well, it is time for my Friday salute on the twitter, and then who knows. Wherever thee fareth, terrans, fareth thee well.

Pen

Analogous thoughts…

Posted on June 17November 14

Hey, terrans. How goes it? I hope the week treated you well. I mean terra often seems like a beautiful ball on fire, but if you're reading this, I hope the week treated you well. Around here, well, I just heard the bard do another one of my bits, and I kinda had words with him. “Listen you could just let people know where you get all that stuff from right? I mean you don't have to say, ‘here's another one by…' or anything. You could just give my stuff a name that refers to me. Call 'em p-ditties. Ok not that. Something else. But ya know?!?!” I must be upset. After I pen this letter, I may go burn off some steam slaying monsters in the forest, but first, I wanted to say hi and follow up on things in my last letter.

Last time, I talked analogy arguments. Well, apparently Plato was not a fan of them. “Arguments that make their point by means of similarities are impostors, and, unless you are on your guard against them, will quite readily deceive you.” Plato, calm down. You're taking it too far. (And since you're criticizing them by saying they are analogous to imposters, I will be on my guard lest you deceive me, you sneaky little rascal, you.)

Maybe it'd be helpful to see the working parts of these arguments, how the arguments work, and where things can go awry. I'm just thinking out loud here of course, but in the “Nuh uhn, that's like saying…” example from before, two things get compared, an initial claim and a counter-example. They are said to be similar in some significant way that ruins the original claim. Ok. So far, so good. Now, I can imagine two responses to that challenge: “No, that example's different because…” or “So? what's your point?” No or so. In other words, to challenge the either truth of similarity or its significance. Hmm. That's something. What else? Maybe an example will help.

Initial claim: “I'm a protester with freedom of speech, so you have no right to do anything about this, officer.”

meets:

Counter-example: “Nuh uhn! That's like saying I have no right to do anything about you yelling fire in a crowded theater!”

Other issues aside, is the counter-example similar in a mutually-falsifying way? Sure both cases involve speech, but that similarity is lame lame lame. The trouble with “Fire!” is not the speech but the spark of physical harm or (hopefully) just the disruption of a private event. Protesting isn't necessarily like that, but megaphoning someone to deaf is. The megaphoning, that has a potent similarity with yelling “Fire!”: aggression. So, because doing something about aggression is called for, the idea that nothing can be done gets defeated in both cases. Those cases are analogous with each other, but not with the protest one.

But I want to break it down more to really look at it in order to find the faulty bits. How….

More precisely, an initial claim is said to be like a given counter-example such that the counter's being faulty (false/absurd/incoherent/commie/Chubacha/whatever) means the original is too. Now, that much seems right. However, it also means this kind of argument is pretty IF'y . IF the original claim is like the counter-example in the given way and IF that is a potent (potentially disconfirming) way and IF the counter-example is faulty, THEN the original claim is also faulty. Hey that first IF goes with the No response above. And the others go with the So? response. That's something, too. It breaks down the No and So? a little bit.

Well, I've been thinking about this so long that I've missed my hunt! Maybe a quick critter on the way? We'll see.

Later.

– Pen

Keeping it real… or at least significantly similar

Posted on June 10November 14

“This analogy is so weak it not only limps, as most analogies do, but it positively staggers around on one leg.” – Dr. Gerard Casey.

That Casey book, Libertarian Anarchy, found me idle and then that line made me laugh. I once heard analogies called the weakest form of argument, and that makes sense. But eh. They are also widely and effectively used. I figure they have some kind of force.

I'll back up. Reason is a part of us, as sentients, right? Some of us are better at it, and some of us are dwarves. (I kid.) (Trolls are the truly deficient ones, but I'm not going there right now.) My point is that while a terran philosopher can analyze inference for pages and pages and pages and… even children just reason, naturally. I remember, way back when, disagreeing with other kids, saying something like: “Nuh uh. That’s like saying…” and other kids did the same. When the challenged stupidity truly compared to the crazy in the absurd example, the analogy was a good point. Interestingly, I guess this defense of analogy has a bit of an analogy aspect to it too.

Dr. Catarina Dutilh Novaes says it well. In Argument and Argumentation (SEP) she writes, “Analogical arguments continue to occupy a central position in philosophical discussions, and a number of the most prominent philosophical arguments of the last decades are analogical arguments, e.g., Jarvis Thomson’s violinist argument purportedly showing the permissibility of abortion (Thomson 1971), and Searle’s Chinese Room argument purportedly showing that computers cannot display real understanding (see entry on the Chinese Room argument).” She goes on to show analogy’s prominence in the philosophical traditions of many terran cultures before summarizing, “while analogical arguments in general perhaps confer a lesser degree of conviction than the other three kinds of arguments discussed, they are widely used both in professional circles and in everyday life.”

So, they are weak arguments or at least they can be. But they're still useful, at least sometimes.

Well, I guess I better get back to work. Today, round one of hunting and gathering disappointed everyone. Now that the weather has cooled, I must show this forest what I am made of. I’d rather keep reading the Casey book, but I’ll probably get into it once I’m out there. Have a great weekend terrans.

– Pen

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