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Posts Tagged with Other Worlds

Free-will and Baldness

Posted on July 22November 2

Greetings from far far away. I gotta tell ya. It’s been crazy. We got halflings stuck in treasure chests. Dirt tracked everywhere. Beaten tables enduring the further abuse of dwarven slobber. It is not a pretty sight. Weefolk night: not a good idea. Fortunately, I’ve got Gerard Casey’s book Libertarian Freedom to keep me busy. I mean Libertarian Anarchy.

My bad on that title screw up up there. Just, last I was able to manage a bite of the book, Casey was going on about libertarian freedom in that metaphysical free-will sense. No complaints really. Actually I rather enjoyed it. And it reminded me of Tim Stratton, that free-will chap Jeff likes. (Said chap has a video on this subject with some big name called JP Moreland. JP seems like a fun guy. Tim however. I have great difficulty trusting bald men because intentional baldness amounts to an active assault on nature. It’s like, being a manscaper. (I cringe even writing the word.) No. Sean Connery had it right as did that manhood exemplar second only to Jesus Christ: Chuck Norris. To his credit, Tim does allow his God-given manliness a place on his face. Maybe it's the secret of his powers.)

Anyway the free-will stuff was interesting and shocking. Casey talked about dominoism. Dominoism? No. That’s not quite right. Well it was something like that. Whatever it was, it involved the idea that humans are just parts of a huge universe of dominos. (You know, like one thing causing another, causing another, and so on?) Anyway, on that view, a person’s thoughts would amount to mere domino’ery as well. And who would trust that?

So domino people having thoughts and trustworthy ones, doesn’t make much sense in general, and that goes for thoughts about dominoism too. Casey thinks this situation is self-stultifying for the wouldbe domino man. That seems right to me, and dominos is a boring game anyway. But it got me thinking. If free-will is necessary for ideas to avoid being self-stultifying, then that applies to ideas about liberty. Now, it never made much sense to blame folks what they could not help, but it makes even less sense for domino people to do it. This is an interesting line of thought. Casey mentions the futility of debating ethics when the whole conversation has the rug pulled out from under it. I can think of other things that would make it ridiculous. Besides funny hats.

Well, I better get. I don't intend on being here when it's time to clean up this mess. Besides, I have plans. The hunt was good, and the wife is cooking the kill, and if I don’t hurry, it could be gone before I get back. Daylight will be gone soon, too. Have a good weekend, terrans.

-Pen
53 Fi 7380

Maybe Dragons

Posted on July 15November 2

Greetings all ye awesome readers and statists as well. Here's hoping this letter finds you well. That goes for the readers especially; everyone else, sure but less heartily.

I see the Dutch have been busy showing the Land of the Free how to stand up for liberty. That has to be embarrassing, but thankfully, not as bad as when the Canadians did it.

Here, things continue much the same. The base village is pretty established. I'll have to give you some kind of a tour of it some day. I am really impressed with what we build. However, I am concerned. In short, most realms have dragons. Now, I know. I know. Yours doesn't seem to (anymore at least), but I am uneasy in a new world until I know their haunts and habits. And that's just the wing'ed lizards, we just haven't explored the local area near as much as would be wise. The previous owners (local elves) were helpful, but somethings need verified and others were unclear. We need an expedition, and since we don't have a Thomas Jefferson to finance one by taxes (I know right?), we will have to manage it on our own.

Also, my reading of Casey's book continues, but I want to wait a bit before responding further. Maybe next time I'll touch upon a bigger swath. The tidbitery is fun, but maybe not to some. Casey does say that annoyance doesn't count as aggression, but I'd like to avoid it anyway.

To many brews and funner news,

-Pen
53 Fi 7380

Liberty > Statery

Posted on July 8July 8

Statery is a criminal and elective development. That’s where this book (the same Libertarian Anarchy book) is going right now. Sounds fun. Let's ride.

On the development bit, Casey takes a deep dive into Terran history. He borrows from your Adam Smith supposing various phases of society, phases from hunter-gatherer to pastoral to agricultural to commerce. While Casey’s work both informs and entertains, it is clear he has never enjoyed the hunter-gather lifestyle. Casey seems to think leisure was advanced by progressing from hunter-gatherer life to agriculture. If a farmer works longer than the day's sun, well I had much more free-time stalking prey. Then again, it was just me and the rest of the pack. (But still, right? Anyway.)

I did like this observation in particular. Apparently terran creation, trade, and robbery all progressed through those phases together. Statery advanced with opportunity, so as terra got farmed, terrans did too. I'm pretty sure he didn't say it quite like that, but that's what I gathered.

This Rothbard quote from the book says it well:

“If you attempted to do to your neighbours what a democratic government does to its citizens, let us say, tax them, fix their hours of work, force them to send their children to schools of your choice, or accept the money you have printed, you would very likely end up in jail. No democracy allows you to do such things. Nor does it allow you to undertake these activities in conspiracy with others. But it does allow you to have someone else do them in your name and on your behalf!”

Well, I have to cut it short this week. I still have to meet up with the bard to talk old stories. (He needs material.) Then, it's time for the weekend.

Fare well.

-Pen

Analogous thoughts…

Posted on June 17June 17

Hey, terrans. How goes it? I hope the week treated you well. I mean terra often seems like a beautiful ball on fire, but if you're reading this, I hope the week treated you well. Around here, well, I just heard the bard do another one of my bits, and I kinda had words with him. “Listen you could just let people know where you get all that stuff from right? I mean you don't have to say, ‘here's another one by…' or anything. You could just give my stuff a name that refers to me. Call 'em p-ditties. Ok not that. Something else. But ya know?!?!” I must be upset. After I pen this letter, I may go burn off some steam slaying monsters in the forest, but first, I wanted to say hi and follow up on things in my last letter.

Last time, I talked analogy arguments. Well, apparently Plato was not a fan of them. “Arguments that make their point by means of similarities are impostors, and, unless you are on your guard against them, will quite readily deceive you.” Plato, calm down. You're taking it too far. (And since you're criticizing them by saying they are analogous to imposters, I will be on my guard lest you deceive me, you sneaky little rascal, you.)

Maybe it'd be helpful to see the working parts of these arguments, how the arguments work, and where things can go awry. I'm just thinking out loud here of course, but in the “Nuh uhn, that's like saying…” example from before, two things get compared, an initial claim and a counter-example. They are said to be similar in some significant way that ruins the original claim. Ok. So far, so good. Now, I can imagine two responses to that challenge: “No, that example's different because…” or “So? what's your point?” No or so. In other words, to challenge the either truth of similarity or its significance. Hmm. That's something. What else? Maybe an example will help.

Initial claim: “I'm a protester with freedom of speech, so you have no right to do anything about this, officer.”

meets:

Counter-example: “Nuh uhn! That's like saying I have no right to do anything about you yelling fire in a crowded theater!”

Other issues aside, is the counter-example similar in a mutually-falsifying way? Sure both cases involve speech, but that similarity is lame lame lame. The trouble with “Fire!” is not the speech but the spark of physical harm or (hopefully) just the disruption of a private event. Protesting isn't necessarily like that, but megaphoning someone to deaf is. The megaphoning, that has a potent similarity with yelling “Fire!”: aggression. So, because doing something about aggression is called for, the idea that nothing can be done gets defeated in both cases. Those cases are analogous with each other, but not with the protest one.

But I want to break it down more to really look at it in order to find the faulty bits. How….

More precisely, an initial claim is said to be like a given counter-example such that the counter's being faulty (false/absurd/incoherent/commie/Chubacha/whatever) means the original is too. Now, that much seems right. However, it also means this kind of argument is pretty IF'y . IF the original claim is like the counter-example in the given way and IF that is a potent (potentially disconfirming) way and IF the counter-example is faulty, THEN the original claim is also faulty. Hey that first IF goes with the No response above. And the others go with the So? response. That's something, too. It breaks down the No and So? a little bit.

Well, I've been thinking about this so long that I've missed my hunt! Maybe a quick critter on the way? We'll see.

Later.

– Pen

Keeping it real… or at least significantly similar

Posted on June 10June 15

“This analogy is so weak it not only limps, as most analogies do, but it positively staggers around on one leg.” – Dr. Gerard Casey.

That Casey book, Libertarian Anarchy, found me idle and then that line made me laugh. I once heard analogies called the weakest form of argument, and that makes sense. But eh. They are also widely and effectively used. I figure they have some kind of force.

I'll back up. Reason is a part of us, as sentients, right? Some of us are better at it, and some of us are dwarves. (I kid.) (Trolls are the truly deficient ones, but I'm not going there right now.) My point is that while a terran philosopher can analyze inference for pages and pages and pages and… even children just reason, naturally. I remember, way back when, disagreeing with other kids, saying something like: “Nuh uh. That’s like saying…” and other kids did the same. When the challenged stupidity truly compared to the crazy in the absurd example, the analogy was a good point. Interestingly, I guess this defense of analogy has a bit of an analogy aspect to it too.

Dr. Catarina Dutilh Novaes says it well. In Argument and Argumentation (SEP) she writes, “Analogical arguments continue to occupy a central position in philosophical discussions, and a number of the most prominent philosophical arguments of the last decades are analogical arguments, e.g., Jarvis Thomson’s violinist argument purportedly showing the permissibility of abortion (Thomson 1971), and Searle’s Chinese Room argument purportedly showing that computers cannot display real understanding (see entry on the Chinese Room argument).” She goes on to show analogy’s prominence in the philosophical traditions of many terran cultures before summarizing, “while analogical arguments in general perhaps confer a lesser degree of conviction than the other three kinds of arguments discussed, they are widely used both in professional circles and in everyday life.”

So, they are weak arguments or at least they can be. But they're still useful, at least sometimes.

Well, I guess I better get back to work. Today, round one of hunting and gathering disappointed everyone. Now that the weather has cooled, I must show this forest what I am made of. I’d rather keep reading the Casey book, but I’ll probably get into it once I’m out there. Have a great weekend terrans.

– Pen

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